TY - CHAP
T1 - African Traditional Religion and Democratic Governance
AU - Nti, Kwaku
N1 - Publisher Copyright:
© The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer Nature Switzerland AG 2022.
PY - 2022/1/1
Y1 - 2022/1/1
N2 - Given the integral nature of African Traditional Religions to the abounding cultures across the continent in its generality, they remain relevant in many societies despite the demonization and denigration during the European Christian missionary and colonization eras. While this dynamic is unanimous in diverse forms among most, if not all, African ethnic groups or nations, this chapter, for context sake, uses the people of Ghana, a West African nation, as a case study. In Ghana, the time-honored belief in the Supreme Being through intermediaries such as gods, goddesses, nature spirits, other spirits, and the ancestors, like most of the foreign religions, is embedded in the Constitution. Consequently, the recognition and inclusiveness traditional religions continue in the current democratic dispensation at national functions, and their political expediency is not lost on officials and would-be officials. Their inextricability from the indigenous political system with the king or chief also being considered a priest has made, and will continue to make, democratic governance officials solicit and seek approval from them. Besides the overwhelmingly positive influence, the potential for the traditional religions being applied for adverse outcomes also impacts activists of democratic governance in more ways than one.
AB - Given the integral nature of African Traditional Religions to the abounding cultures across the continent in its generality, they remain relevant in many societies despite the demonization and denigration during the European Christian missionary and colonization eras. While this dynamic is unanimous in diverse forms among most, if not all, African ethnic groups or nations, this chapter, for context sake, uses the people of Ghana, a West African nation, as a case study. In Ghana, the time-honored belief in the Supreme Being through intermediaries such as gods, goddesses, nature spirits, other spirits, and the ancestors, like most of the foreign religions, is embedded in the Constitution. Consequently, the recognition and inclusiveness traditional religions continue in the current democratic dispensation at national functions, and their political expediency is not lost on officials and would-be officials. Their inextricability from the indigenous political system with the king or chief also being considered a priest has made, and will continue to make, democratic governance officials solicit and seek approval from them. Besides the overwhelmingly positive influence, the potential for the traditional religions being applied for adverse outcomes also impacts activists of democratic governance in more ways than one.
KW - African Traditional Religion
KW - Democratic
KW - Governance
UR - https://www.scopus.com/pages/publications/85165120445
U2 - 10.1007/978-3-030-89500-6_26
DO - 10.1007/978-3-030-89500-6_26
M3 - Chapter
AN - SCOPUS:85165120445
SN - 9783030894993
T3 - The Palgrave Handbook of African Traditional Religion
SP - 347
EP - 356
BT - The Palgrave Handbook of African Traditional Religion
PB - Springer International Publishing
ER -